Greek philosopher (384 B.C. - 322 B.C.)
The majority of mankind would seem to be beguiled into error by pleasure, which, not being really a good, yet seems to be so. So that they indiscriminately choose as good whatsoever gives them pleasure, while they avoid all pain alike as evil.
ARISTOTLE
Nicomachean Ethics
It is easy to have some knowledge about honey, wine, and hellebore, of cautery and the use of the knife; but how they should be applied for restoring health, to whom and when, is no less a matter than to be a physician.
ARISTOTLE
Nicomachean Ethics
All learning is derived from things previously known.
ARISTOTLE
The Nicomachean Ethics
Change in all things is sweet.
ARISTOTLE
Nicomachean Ethics
Happiness, whether consisting in pleasure or virtue, or both, is more often found with those who are highly cultivated in their minds and in their character, and have only a moderate share of external goods, than among those who possess external goods to a useless extent but are deficient in higher qualities.
ARISTOTLE
Politics
Objects which in themselves we view with pain, we delight to contemplate when reproduced with minute fidelity: such as the forms of the most ignoble animals and of dead bodies.
ARISTOTLE
Poetics
In the human constitution, therefore, mind governs matter absolutely and despotically; but reason governs appetite with a far more limited sway.
ARISTOTLE
Politics
It is absurd to hold that a man ought to be ashamed of being unable to defend himself with his limbs, but not of being unable to defend himself with speach and reason, when the use of rational speech is more distinctive of a human being than the use of his limbs.
ARISTOTLE
Rhetoric
Wicked men obey for fear, but the good for love.
ARISTOTLE
attributed, Day's Collacon
Wickedness is nourished by lust.
ARISTOTLE
attributed, Day's Collacon
The Plot, then, is the first principle, and, as it were, the soul of a tragedy.
ARISTOTLE
Poetics
If you string together a set of speeches expressive of character, and well finished in point of diction and thought, you will not produce the essential tragic effect nearly so well as with a play which, however deficient in these respects, yet has a plot and artistically constructed incidents.
ARISTOTLE
Poetics
Now all orators effect their demonstrative proofs by allegation either of enthymems or examples, and, besides these, in no other way whatever.
ARISTOTLE
Rhetoric
Inferiors revolt in order that they may be equal, and equals that they may be superior. Such is the state of mind which creates revolutions.
ARISTOTLE
Politics
Those who assert that the mathematical sciences say nothing of the beautiful or the good are in error. For these sciences say and prove a great deal about them; if they do not expressly mention them, but prove attributes which are their results or definitions, it is not true that they tell us nothing about them. The chief forms of beauty are order and symmetry and definiteness, which the mathematical sciences demonstrate in a special degree.
ARISTOTLE
Metaphysics
If there is some end of the things we do, which we desire for its own sake, clearly this must be the good. Will not knowledge of it, then, have a great influence on life? Shall we not, like archers who have a mark to aim at, be more likely to hit upon what we should? If so, we must try, in outline at least, to determine what it is.
ARISTOTLE
Nicomachean Ethics
Even when laws have been written down, they ought not always to remain unaltered.
ARISTOTLE
Politics
We are masters of our actions from the beginning up to the very end. But, in the case of our habits, we are only masters of their commencement--each particular little increase being as imperceptible as in the case of bodily infirmities. But yet our habits are voluntary, in that it was once in our power to adopt or not to adopt such or such a course of conduct.
ARISTOTLE
Nicomachean Ethics
Children ... are unripe and imperfect; their virtues, therefore, are to be considered not merely as relative to their actual state, but principally in reference to that maturity and perfection to which nature has destined them.
ARISTOTLE
Politics
Tragedy, then, is an imitation of an action that is serious, complete, and of a certain magnitude; in language embellished with each kind of artistic ornament, the several kinds being found in separate parts of the play in the form of action, not of narrative; through pity and fear effecting the proper purgation of these emotions.
ARISTOTLE
Poetics